Home

John 5:7 commentary

John 5:7 - Meaning and Commentary on Bible Vers

  1. Bible Commentaries / John Gill's Exposition of the Bible / John / John 5 / John 5:7; Share Tweet Save. John 5:6 John 5:8 John 5:7. The impotent man answered him, Sir Which was a common and courteous way of speaking, much in use with the Jews, especially to strangers. The Syriac, Arabic, and Persic versions read, yea Lord, which is a direct.
  2. Adam Clarke Commentary. Verse John 5:7. Sir, I have no man — Ναι, Κυριε - Yes, sir; but I have no man: - this is the reading of C*GH, fourteen others, both the Syriac, later Persic, Arabic, and Chrysostom.Reader, be thankful to God for health and outward comforts. When long affliction has been allied to deep poverty, how deplorable is the state
  3. Benson Commentary 1 John 5:7. For there are three, &c. — It is well known that the authenticity of this verse has been a subject of much controversy
  4. 1 John 5:7 For there are three that bear record in heaven That is, that Jesus is the Son of God
  5. From Talk Thru the Bible. 1 John 5:7 For there are three that testify:. Greek - hoti treis eisin (3PPAI) hoi marturountes (PAP). bear: 1Jn 5:10,11 John 8:13,14; 1 John 5 Resources - Multiple Sermons and Commentaries; THE INFAMOUS JOHANNINE COMMA KJV 1Jn 5:7-8 - For there are three that bear record [in heaven, the Father, the Word, and the Holy Ghost: and these three are one] 8 And there are.
  6. If we admit 1 John 5:8; 1 John 5:8, in the room of 1 John 5:7; 1 John 5:7, it looks too like a tautology and repetition of what was included in 1 John 5:6; 1 John 5:6, This is he that came by water and blood, not by water only, but by water and blood; and it is the Spirit that beareth witness. For there are three that bear witness, the Spirit.
  7. John 5:7 Parallel Verses [⇓ See commentary ⇓] John 5:7, NIV: Sir,' the invalid replied, 'I have no one to help me into the pool when the water is stirred.While I am trying to get in, someone else goes down ahead of me.' John 5:7, ESV: The sick man answered him, Sir, I have no one to put me into the pool when the water is stirred up, and while I am going another steps down before me
A paradoxical avant-garde - Architectural Review

John 5:7 - Verse-by-Verse Bible Commentary - StudyLight

A few words on this text, regarding the notes in the margins or footnotes of many Bibles regarding 1 John 5:7-8. a. The New King James Bible makes a marginal note on 1 John 5:7-8, stating that the words in heaven: the Father, the Word, and the Holy Spirit; and these three are one A Healing and a Discourse. A. Jesus heals a man at the pool of Bethesda. 1. ( Jhn 5:1-4) The pool of Bethesda. After this there was a feast of the Jews, and Jesus went up to Jerusalem. Now there is in Jerusalem by the Sheep Gate a pool, which is called in Hebrew, Bethesda, having five porches. In these lay a great multitude of sick people. Commentary on John 5:24-29 (Read John 5:24-29) Our Lord declared his authority and character, as the Messiah. The time was come when the dead should hear his voice, as the Son of God, and live. Our Lord first refers to his raising those who were dead in sin, to newness of life, by the power of the Spirit, and then to his raising the dead in. In the healing of the crippled man at Bethesda (John 5:1-16), the man clearly desires to be healed, but no one would help him down to the pool (verse 7). The Bible's mention of this detail is an intentional rebuke of the heartlessness and meanness of human nature. It was every man for himself

1 John 5:7 Commentaries: For there are three that testify

This has been the case with 1 John 5:7 and 8, and we applaud the honesty of the translators of modern versions who have left it out of their translations. The famous textual scholar, F. F. Bruce, does not even mention the addition in his commentary on 1 John (The Epistles of John). The International Critical Commentary does not mention it. 1 John 5:7-8 The Holy Bible teaches that the God Family currently consists of two fully divine Beings, God the Father and God the Son. However, most nominal Christians believe we should add a third distinct Being, the Holy Spirit, to what is called the Godhead, forming a Trinity, a term that does not appear anywhere in Scripture This is the footnote accompanying 1 John 5:7 in the NET Bible. The NET Bible mentions the Textual Commentary on the Greek New Testament by Bruce Metzger, published first in 1971 and corrected in 1975. Here are the comments from it (pages 715-717) Regarding the use of the present tense ejstin and its implications for the dating of the Gospel of John, see the previous discussion on the date of the Gospel (pp. 14-15 above) and the article by D. B. Wallace, John 5,2 and the Date of the Fourth Gospel, Biblica 71 (1990): 177-205

Although 1 John 5:7, as it reads in the King James Version, is a clear Trinitarian statement, there does not seem to be much chance that it is original with First John. This verse should not be used in discussions concerning the biblical doctrine of the Trinity. There is sufficient evidence in Scripture for the Trinity without appealing to 1. 1 John 5:7, REV Bible and Commentary. Indeed, there are three testifying: Indeed.. The Greek hoti ( #3754 ὅτι) is not being used in a causal sense here, but in the sense of indeed, in fact. (cp. S. Smalley, Word Biblical Commentary: 1, 2, 3 John ). The text note in the NET First Edition says, It is probably best.

1 John 5:7 - Meaning and Commentary on Bible Vers

  1. John Stott notes that this beatitude, too, is tied to the context. It is `the meek' who are also `the merciful'. For to be meek is to acknowledge to others that we are sinners; to be merciful is to have compassion on others, for they are sinners too (Stott, p. 48, The Message of the Sermon on the Mount). Holman New Testament Commentary adds.
  2. Answer: 1 John 5:7 belongs in the King James Bible and was preserved by faithful Christians. But the passage was removed from many Greek manuscripts, because of the problems it seemed to cause. It is true that there is a small number of Scriptures that are not the same between the King James Bible and the so-called Majority Greek text..
  3. Here is the rest of the story.. When Erasmus published his version of the Greek New Testament, he left out the additions to 1 John 5:7 from his first two editions (1516, 1519), arguing that he could not find those words in any Greek manuscript. Pressured by some to include this addition to the Greek text, Erasmus proposed that if they.
  4. The apostle, having declared the truth and dignity of the author of the gospel, brings a message or report from him, from which a just conclusion is to be drawn for the consideration and conviction of the professors of religion, or professed entertainers of this glorious gospel
  5. A few words on this text, regarding the notes in the margins or footnotes of many Bibles regarding 1 John 5:7-8. a. The New King James Bible makes a marginal note on 1 John 5:7-8 , stating that the words in heaven: the Father, the Word, and the Holy Spirit; and these three are one

1 John 5:7(NASB) Verse Thoughts. There is one God, for the Lord our God is One - one immortal, invisible, all-knowing, all-powerful, ever-present, holy and eternal God. He alone is to be worshipped for He alone is the Lord - and He will not share His glory with another. But that one God is manifested in three Persons: Father, Son and Holy. 1 John 5-7 For there are three that bear record in heaven, the Father, the Word, and the Holy Ghost: and these three are one. Here it is claimed that the verse shows that in heaven there are the father, word and Holy spirit and they are all one. A perfect representation of the trinity. I won't be dealing with the does the verse as found in. 1 John 5:7 was in the Spanish Bibles, beginning with the one printed in Valencia in 1478 by Bonifacio Ferrer (M'Crie, History of the Reformation in Spain, p. 191). It is probable that 1 John 5:7 was in the Bohemian or Czech Bible printed by the Brethren in 1488. 1 John 5:7 stood uncontested in English Bibles for 500 years. The first English. Debunking Erasmus' inclusion of 1 John 5:7 (also known as the Johannine Comma or Comma Johanneun) in the third edition of the Textus Receptus is considered a trump card in the discrediting of both Erasmus and his text.. A frequently made allegation, is that the Comma should not be included in scripture, because it is not included in ancient manuscripts

Scholars often disagree with each other, but John Gill, in his well known commentary on the entire Bible, remarks concerning 1 John 5:7: It is cited by Athanasius about the year 350 (Contra Arium p. 109); and before him by Cyprian in the middle of the third century, about the year 250 (De Unitate Eccles. p. 255. & in Ep. 73. ad Jubajan, p. John 5 Commentary - In-depth, verse-by-verse comentary and Bible study of John chapter 5 in plain English. 1 After this there was a feast of the Jews, and Jesus went up to Jerusalem. JOHN 5:5-7 5 And a certain man was there who had an ailment thirty-eight years Gospel of John Chapter 5- Commentary - Cooper Abrams. The Miracle of the Healing of the Lame Man John 5:1-47. The Lame Man Healed John 5:1-9. After this there was a feast of the Jews; and Jesus went up to Jerusalem. Now there is at Jerusalem by the sheep market a pool, which is called in the Hebrew tongue Bethesda, having five porches (John 5. Jude verses 5-7 shatter the belief in a God who acts in love without judgement. He is a perfect God who acts in judgement out of His righteousness. God is love (1 John 4:8), but God is also holy (1 Peter 1:16). When holiness and love are combined, judgement, as well as grace, is the result

1 John 5:7 Commentary Precept Austi

The belief and use of 1 John 5:7-8 causes the name of Christ (through the term 'Christianity') to be blasphemed among the Gentiles (Romans 2:24; Isaiah 52:5). No honest translator should have ever included it in the Bible as anything other than a footnote that it was improperly added in later centuries as a pretended addition to the text The Expositor's Bible Commentary also dismisses the King James and New King James Versions' additions in 1 John 5:7-8 1 John 5:7-8 [7] For there are three that bear record in heaven, the Father, the Word, and the Holy Ghost: and these three are one Jesus declared that one must be born again to enter the kingdom of God (John 3:3, 5, 7). Jesus also made it clear that those who will not believe will be condemned (John 3:16-21). Jesus further declares that those who refuse to come to Him would die in their sins (John 8:24) Biblical Commentary (Bible study) John 5:1-9 EXEGESIS: JOHN 1-4. THE CONTEXT In chapter 2 Jesus worked his first sign, turning water into wine (2:1-12). He then went to Capernaum for a brief visit (2:12), after which he went to Jerusalem for the Passover festival. While there, he cleansed the temple. Many believe

1 John 5:7 - Verse-by-Verse Bible Commentary - StudyLight

  1. Namely, the textual tradition the KJV used has the larger version of 1 John 5:7, while the textual tradition that all modern translations use (except the NKJV, WEB, and MEV) have the shorter version, which you noticed. It is not the the ESV translates 1 John 5:7 differently, it's that the ESV's textual base had almost nothing to.
  2. The Comma Johanneum, also known as the Comma Johannine, is a textual variant in regards to 1 John 5:7-8.The word comma simply means short clause, and Johanneum means pertaining to John. Without the comma, 1 John 5:7-8 reads, For there are three that testify: the Spirit, the water and the blood; and the three are in agreement
  3. ary, Fresno, California Beginning with 1 John 4:7 John launched into a discussion of the centrality of love in the Christian life as a ground for Christian as- surance

Finally, I John 5:7-8 fits the immediate context; in fact, it is an indispensable component of the surrounding verses. Metzger, in his Textual Commentary on the Greek New Testament , argues that as regards intrinsic probability, the passage [The Johannine Comma ] makes an awkward break in the sense John 5:7 Context. 4 For an angel went down at a certain season into the pool, and troubled the water: whosoever then first after the troubling of the water stepped in was made whole of whatsoever disease he had. 5 And a certain man was there, which had an infirmity thirty and eight years. 6 When Jesus saw him lie, and knew that he had been now a long time in that case, he saith unto him, Wilt. Biblical Commentary (Bible study) 1 John 5:9-13 EXEGESIS: THE CONTEXT: This is a pastoral letter to churches in conflict--written to address the conflict and to prevent its spread. A number of scholars think of this as a sermon in written form. The problems in the churches were caused by false teacher Lesson 23: John 5-7-New Testament Teacher Manual. Introduction and Timeline. In addition to being doctrinally rich, chapters 5-7 of John highlight a wide assortment of attitudes toward Jesus Christ, including some of the opposition and hostility that eventually resulted in His death.After commanding a man with a 38-year infirmity to rise and walk (), the Savior taught that all. Excelent commentary! John Stott does a masterful job explaining the text, connecting the pieces the whole, and relating Scripture to real life. Most importantly, it touches the heart and increases your love for Christ! I highly recommend this book

The Johannine Comma (Latin: Comma Johanneum) is a phrase in verses 5:7-8 of the First Epistle of John which is often considered to be interpolated. It became a touchpoint for Protestant and Socinian and Unitarian and Catholic debates over the doctrine of the Trinity in the early modern period.. In our extant manuscripts, the passage first appears in some Latin manuscripts which are dated. John 5:1-18 Who is Jesus Christ? Jesus saw a thirty-eight year old man lying on his mat at the pool of water at Bethesda. Because He cared about the man, Jesus was willing to pay a high personal cost to heal him. Jesus performed a miracle or sign as the apostle John called them

Bible Commentary for 1 John 5:7 Wesley's Notes for 1 John 5:7 5:7 What Bengelius has advanced, both concerning the transposition of these two verses, and the authority of the controverted verse, partly in his Gnomon, and partly in his Apparatus Criticus, will abundantly satisfy any impartial person John is noted for referring to Christ as the Word. If 1 John 5:7 were an interpretation of verse eight, as some have suggested, than we would expect the verse to use Son instead of Word. However, the verse uses the Greek word logos, which is uniquely in the style of John and provides evidence of its genuineness. Also, we find John drawing. International Bible Study Commentary. website along with the . International Bible Lesson. that you may want to read to your class as part of your Bible study. You can discuss each week 's commentary and lesson at the . International Bible Study Forum. (James 5:7) Be patient therefore, brethren, unto the coming of the Lord John 15:5. 5 I am the vine, you are the branches. He who abides in Me, and I in him, bears much fruit; for without Me you can do nothing. Jesus repeated here the central point of the metaphor of vine and branches to emphasize to His followers the importance of remaining in fellowship with Him. In this verse our Lord gave assurance to the. Many of these people became Christians because of John's work. 2. Continue in the good work (3 John verses 5-8) v5 My dear friend, you are so loyal in the work that you do for other Christians. You help them even if they are strangers to you. v6 Some of these have spoken about your love in the church

John 15:7(NASB) Verse Thoughts. In a few short verse the believer is called and challenged to abide in Christ.. to abide in the Vine.. to abide in His love - to abide in ME. The vine was an important symbol, which ran through Old Testament scripture.. and Israel was the one whom Isaiah described as 'the choicest vine.' Israel was chosen by God. Read John 5:1-5. The scene is Jesus is at Jerusalem. He is here to celebrate the feast of the Jews. The Bible says he entered through the Sheep Gate. This gate was used to bring the sheep to the temple for sacrifice. Once inside Jesus comes to the pool of Bethesda. Lying around the pool are the poor, sick, blind, lame, and paralyzed people

In contrast to the three members of the Godhead who bear record in heaven (1 John 5:7 in the King James Bible), there are three that bear record in earth (verse 8). Let us look at them. THE SPIRIT And there are three that bear witness in earth, the Spirit, and the water, and the blood: and these three agree in one (1 John 5:8) Jesus Feeds the Five Thousand. 6 After this j Jesus went away to the other side of k the Sea of Galilee, which is l the Sea of Tiberias. 2 And a large crowd was following him, because they saw the signs that he was doing on the sick. 3 Jesus went up on m the mountain, and there he sat down with his disciples. 4 Now n the Passover, the o feast. 20. 21. CHAPTER 5 *. Cure on a Sabbath. 1 After this, there was a feast * of the Jews, and Jesus went up to Jerusalem. a. 2 Now there is in Jerusalem at the Sheep [Gate] * a pool called in Hebrew Bethesda, with five porticoes. b. 3 In these lay a large number of ill, blind, lame, and crippled. * The Book of James - A Detailed Commentary Basic Training Bible Ministries Page 2 Introduction to James Background of the Book The Epistle of James is one of the general epistles, including 1 and 2 Peter, 1, 2 and 3 John, and Jude. These letters were sent out as circular epistles to be passed around and read in several locations. Authorshi Any Proof of the Trinity in 1 John 5:7, 8?. LONG have Bible scholars questioned the authenticity of certain words found at 1 John 5:7, 8.But since these words do appear in the Textus Receptus (Received Text), they are found in the King James, the Douay and other versions.As increasing evidence proved the words spurious, however, those believing in the Trinity seem to have taken a.

The Bible says God will allow a great delusion to overcome all who love not the truth. This is a reference to the end-time defection from the true faith -Luke 12:54-56, 2 Thessalonians 2:3, 10-11. It is a dangerous thing to reject the truth contained within the pages of God's Written Word—the Bible We are all, by nature, God's enemies, and we deserve His wrath. But, there is hope! Find out how you can be at peace with God for eternity as John MacArthur shows you fifteen words that sum up the most powerful truth in all of Scripture It is the inward purification and renewal produced by the Holy Spirit that brings forth spiritual life to a dead sinner (Ezekiel 36:25-27; Titus 3:5). Jesus reinforces this truth in John 3:7 when He restates that one must be born again and that this newness of life can only be produced by the Holy Spirit (John 3:8) Dimensions : 6.42 x 1.1 x 9.29 inches. Best Sellers Rank: #506,826 in Books ( See Top 100 in Books ) #1,516 in New Testament Commentaries. Customer Reviews: 4.9 out of 5 stars. 53 ratings. Brief content visible, double tap to read full content. Full content visible, double tap to read brief content 1 John 1:5-10. 5 This is the message we have heard from him and proclaim to you, that God is light and in him is no darkness at all. 6 If we say we have fellowship with him while we walk in darkness, we lie and do not live according to the truth; 7 but if we walk in the light, as he is in the light, we have fellowship with one another, and the.

What does John 5:7 mean? - Online Bible Commentar

  1. I am the true vine and my Father is the gardener. (John 15:1) the vineyard of Jehovah of hosts is the house of Israel, and the men of Judah are his delightful plant. (Isaiah 5:7) In verse one our Lord Jesus Christ compares Himself to the grapevines that flourished in Israel, declaring, I AM the True Vine.. In the Old Testament the vine.
  2. John Wesley (1703-1791). The seventh verse 1Jo 5:7 (usually so reckoned) is a brief recapitulation of all which has been before advanced concerning the Father, the Son, and the Spirit. It is cited, in conjunction with the sixth and eighth, 1Jo 5:6 ,8 by Tertullian, Cyprian, and an uninterrupted train of Fathers
  3. John 16 - In-depth verse-by-verse Bible study and commentary of John chapter 16 in plain English. 1 These things I have spoken to you, that you should not be made to stumble. Bible Verse Study.com. John 16 Commentary JOHN 16:5-7 5 But now I go away to Him who sent Me,.
  4. Now take a look at I John 1:5-7: This then is the message which we have heard of him, and declare unto you, that God is light , and in him is no darkness at all. If we say that we have fellowship with him, and walk in darkness , we lie, and do not the truth: But if we walk in the light , as he is in the light , we have fellowship one with.
  5. In this unique addition to his popular commentary series, James Montgomery Boice provides an in-depth look into the Sermon on the Mount found in Matthew 5-7. He explains the meaning of the text verse by verse and relates its concerns to today's world, the church, and the realities of the Christian life

6 This is the one who came by water and blood—Jesus Christ. He did not come by water only, but by water and blood. And it is the Spirit who testifies, because the Spirit is the truth. 7 For there are three that testify: 8 the # 5:7,8 Late manuscripts of the Vulgate testify in heaven: the Father, the Word and the Holy Spirit, and these three are one. 8 And there are three that testify on. Ephesians 5:7 (N.A.S.B. in E-Prime Book Notes Barnes' Book Notes Jamieson, Fausset, and Brown Book Notes Robertson's Book Notes (NT) Commentaries Adam Clarke Barnes' Notes Forerunner Commentary Jamieson, Fausset, and Brown John Wesley's Notes Matthew Henry People's Commentary (NT) Robertson's Word Pictures (NT) Scofield. 1.2.2.5 1 John 5:7. The only verses in the whole Bible that explicitly ties God, Jesus, and the Holy Spirit in one Triune being is the verse of 1 John 5:7 For there are three that bear record in heaven, the Father, the Word, and the Holy Ghost: and these three are one John 5:7-9 - Lesson #50 When Jesus went to the pool of Bethesda, He saw a great multitude of sick people (John 5:3). But Jesus passed through the multitude and approached a man who had an infirmity thirty-eigh

Commentary on the Gospel of John (Book X) Some one, no doubt, will ask about the words of the Apostle, where he writes to the Corinthians: 1 Corinthians 5:7 For our Passover also was sacrificed for us, namely, Christ; he does not say, The Passover of the Lord was sacrificed, even Christ The evidence most likely supports the shorter reading of 1 John 5:7-8, yet this in no way changes the Bible's teachings regarding the Triune nature of God. There is one God in three Persons—Father, Son, and Holy Spirit—who have each existed for all eternity and live in perfect unity to fulfill God's plan in our world and lives John does not explicitly state what the Judeo-Davidite did to conquer here, but an indirect allusion is given in verse 6. Revelation 5:6 And I saw between the throne (with the four living creatures) and the elders (1) a Lamb standing, (2) as if slain, having (3) seven horns and seven eyes, which are the seven Spirits of God, sent out into all.

Commentary On 1 John Chapter 1 Series Contributed by John Lowe on May 30, 1 John 1:5-7, John 13:18, John 17:12, John 13:19 (view more) (view less) Denomination: Christian/Church Of Christ. 2nd Sunday Of Easter, Year B. Contributed by Christopher Holdsworth on Apr 5, 2021 based on 2 ratings | 3,583 views More I John commentaries. I John 1:1-4 Is your fellowship grounded in God's Word? I John 1:5-7 What effects your relationships? I John 1:8-10 Sins' reality and remedy. I John 2:1-6 Tests of true knowledge. I John 2:7-11 God's people are to love one another. I John 2:12-14 Three categories of believers. I John 2:15-17 Worldliness is a. Luke renders this as blessed are the poor (Luke 6:20). Scholars have debated which of the two accounts is primary. Jesus opens his ministry in Luke 4:16-18 by reading from Isaiah 61:1, saying that he has come to preach the gospel to the poor. When John the Baptist questions whether Jesus is the Messiah, Jesus replies, The good news is preached to the poor (Matthew 11:5)

John 4:1-26: 5/24/1970: The Savior of the World: John 4:27-42: 5/31/1970: Christ's Response to Unbelief: John 4:43-54: 6/7/1970: The Persecuted Jesus: John 5:1-18: 6/14/1970: The Most Startling Claim Ever Made: John 5:17-24: 6/21/1970: The Two Resurrections: John 5:25-29: 6/28/1970: Witness to the Deity of Christ: John 5:30-47. 32 There is another that beareth witness of me; and I know that the witness which he witnesseth of me is true. 33 Ye sent unto John, and he bare witness unto the truth. 34 But I receive not testimony from man: but these things I say, that ye might be saved. 35 He was a burning and a shining light: and ye were willing for a season to rejoice in his light. 36 But I have greater witness than that. You meaning John the apostle is placed in an emphatic position. Must is the English translation of the Greek verb dei. This is the verb of divine necessity. This is God's explicit will. As with other prophets, John has no choice (Amos 3:7-8; Jer 4:19). Prophesy is John's job description. He must proclaim the message of God Discipleship Lessons from the Fisherman. 11. He Cares for You (1 Peter 5:7-14) St. Peter, fresco fragments, Rome, second half of the 13th century, 39 x 27.6 cm. Larger image. We are attacked by fear. We are attacked by the adversary. And God is greater and stronger than our attacks, says St. Peter in this concluding portion of his letter First John; Second John; Third John; Jude; Revelation. Download Archive of Volume I. (2.3 Mb) Download Archive of Volume IV. (3.8 Mb) Download Archive of Volume II. [Table of Contents] Matthew Henry Commentary on the Whole Bible (1706-1721) Back to Christian Classics Ethereal Library HomePage.

WikiChristianBoris Johnson : Wikis (The Full Wiki)

Enduring Word Bible Commentary John Chapter

Gospel of John Commentary. Gospel of Luke Commentary. Gospel of Mark Commentary. Gospel of Matthew Commentary. Gregory the Great Homilies on the Gospels. Habakkuk. Haggai. Harmony of the Gospels. Hebrews. Hosea. Isaiah. James. St. Augustine on Matthew 5-7 Sermon on the Mount Free Online Commentary. Study the Bible on the go with Andrew's free online Bible commentary. More than 3,200 notes written by Andrew Wommack. Commentary on 16 New Testament books, from Matthew to 2 Timothy. This is a great way to read Andrew's notes on a mobile device or computer. Remember to bookmark this page prophetic witness to Christ, John 1:4-5, 7-8, 15 (Jesus as Light) incarnate Christ reveals God, John 1:10-18 (Jesus as Son) Theological structure of John 1:1-18 and recurrent themes Jesus was pre-existent with God the Father (John 1:1a) Jesus was in intimate fellowship with God the Father (John 1:1b, 2, 18c Exposition of the Old And New Testaments, the magnum opus of John Gill, is the largest Bible commentary ever written by a single individual.The entire nine volume set is included in the SwordSearcher study library. Gill, called the great Baptist Hebraist of England by B. H. Carroll (Interpretation of the English Bible, vol 1. ch. 8), stood firmly against the disbelieving rationalist. In his Gospel, John proclaimed that Jesus, the light of the world, had come to illuminate truth and to lead men and women to God (John 1:4-9; 8:12). Here in this first letter, John urged all to forsake darkness and live in the light (1 John 1:5-7). Do you yearn for direction in life? Follow the light. Do you doubt and wonder what's real

Was 1 John 5:7 Added To The Bible - Comma Johanneu

This would violate other teachings and divine examples that Christ has revealed in His word (see: Matthew 7:15; John 5:30; 7:24). It would commit us to neutrality and that is the very opposite of the stance Christ wants us to take. What many fail to realize is that Jesus taught, (in the same context of instructing us to judge not) that we are. 1 Alfred Plummer, The Epistles of S. John, The Cambridge Bible for Schools and Colleges (reprint, Cambridge: University Press, 1938), pp. 42-43. 2 See I. Howard Marshall, The Epistles of John, The New International Commentary on the New Testament (Grand Rapids: Wm. B. Eerdmans Publishing Co., 1978), 12:22- 27, for a number of these outlines In John and Acts, vol. 9, The Expositor's Bible Commentary: With the New International Version, edited by Frank E. Gæbelein, 205-573. Grand Rapids: Zondervan, 1981. Grand Rapids: Zondervan, 1981. Reference List Style (accompanies parenthetical citations) Commentary on Romans by John Calvin. This document has been generated from XSL (Extensible Stylesheet Language) source with RenderX XEP Formatter, version 3.7.3 Client Academic

Can you explain 1 John 5:7-8, For there are three that

View 1st John 5 in the note window.. 1: The scope and sum of this whole paragraph appears from the conclusion of it, ()These things have I written to you who believe, that ye may know that ye who believe have eternal life.So faith is the first and last point with St. John also. Every one who loveth - God that begat loveth him also that is begotten of him - Hath a natural affection to all his. The Word: Commentary on John 1:1-5 (Part 1) January 07, 2011 by William Hamblin. The Prologue to John is one of the most intriguing and enigmatic passages in scripture. It also introduces a number. 1 Peter 5:8-11. 1 Peter 5:12-14. Commentary on First John. The Argument. Chapter 1. 1 John 1:1-2. 1 John 1:3-7. 1 John 1:8-10. Chapter 2 This opening also includes references to sonship through Christ, redemption through his blood, and sealing with the Holy Spirit (1:5, 7, 13). This massive emphasis on the place of the divine is expanded with continuing references to grace. Christ's saving work is stressed in the opening, a work that has significant implications for Christology Bible Commentary Early Church Fathers Medieval Patristic. Tractate 55 (John 13:1-5) 1. The Lord's Supper, as set forth in John, must, with His assistance, be unfolded in a becoming number of Lectures, and explained with all the ability He is pleased to grant us

The Textual Problem in 1 John 5:7-8 Bible

The First Epistle of John, often referred to as First John and written 1 John or I John, is the first of the Johannine epistles of the New Testament, and the fourth of the catholic epistles.There is no scholarly consensus as to the authorship of the Johannine works.The author of the First Epistle is termed John the Evangelist, who most scholars believe is not the same as John the Apostle Information on 1 John. The relationship of 1 John to the fourth gospel has been the subject of much scholarly debate. Kummel argues that the gospel and the letter are from the same author (Introduction to the New Testament, pp. 442-5).Norman Perrin presents a solution that connects the redactor of John with the author of the letter (The New Testament: An Introduction, pp. 222-3)

Ashburnham Civil War Monument, a War Memorial

John 1. THE GOSPEL OF JOHN was evidently written some time after the other three Gospels. Matthew, Mark and Luke had each told, in their divinely appointed way, the story of the birth, early years and entrance into ministry of Jesus Christ, and John takes their record for granted, since without it his opening paragraphs would be hardly intelligible (John 10:25-26) John records that Jesus had previously answered their question. (John 7; 37, 8:12, 24, 35-38, 58) The Lord has identified Himself as coming from the Father, doing the Father's will, being the Light of the world and the Good Shepherd. Jesus reminded them of His miracles which proved beyond any question that He had the power of God The Letters of John : an introduction and commentary by John R. W. Stott (191 times) The Epistle of Paul to the Romans by Frederick Fyvie Bruce (190 times) The Treasury of David by C. H. Spurgeon (173 times) The First Epistle of Paul to the Corinthians by Leon Morris (172 times) The First Epistle to the Corinthians by Gordon D. Fee (170 times John intends that the whole of his gospel shall be read in the light of this verse. The deeds and words of Jesus are the deeds and words of God; if this be not true the book is blasphemous. [53] John 1:1 is the first of many asides in this Gospel. An aside is a direct statement that tells the reader something